and no man can look in them except he be commanded. 62. Another reason is that if the name of the stone were Gazelem, we would expect the word order to be different, with the indefinite a stone preceding its name (something like “I will prepare unto my servant a stone, Gazelem”). However, this prophecy includes more than just the Nephites; it also predicts that a knowledge of the Jaredite secret combinations will come to “every nation which shall hereafter possess the land.” Hence Joseph Smith’s translation of the Book of Mormon and our knowledge of its contents, especially Moroni’s abridgement of the Book of Ether, continues its fulfillment in our day. There are no surviving statements from Joseph declaring that he or his seer stone was named Gazelem. Moroni alludes to Joseph Smith’s future translation of the gold plates in Mormon 8:16: “And blessed be him that shall bring this thing to light, for it shall be brought out of darkness unto light, according to the word of God; yea, it shall be brought out of the earth, and it shall shine forth out of darkness and come unto the knowledge of the people, and it shall be done by the power of God.”. unto those workers of darkness and secret combinations, even unto destruction, yea, their secret abominations have been brought out of darkness A few verses later, Alma referred back to this prophecy by observing: [Page 91]we see that they did not repent; Whether Gazelem refers to the servant or the stone is unclear. Spencer W. Kimball proposed that perhaps the Jaredite stones were illuminated "with radium or some other substance not yet rediscovered by our scientists." Mosiah2 already possessed the interpreters when Limhi’s people discovered the Jaredite plates. Movies like the Saratov Approach, 17 Miracles, Ephraim's Rescue, 16 Stones and more. all their secret works and their abominations. If the Lord revealed the oaths proximate to the same time they happened in Jaredite history, the association between Alma’s discussion with Helaman and these historical events is strengthened. 36. We don’t know whether Joseph saw himself as a fulfillment of these verses, just felt a kinship with whoever Gazelem was, or even chose the substitute name himself. that I may discover unto my people which serve me — Throughout this paper this individual will simply be referred to as “Alma.”. 65. 32. (Alma 37:26). With the help of two friends, they find peace in the face of turmoil and faith in the face of doubt. He added a warning to his future readers about secret combinations in their day, but he also obeyed Alma’s commandment not to disclose the specific oaths: And now I Moroni do not write the manner of their oaths and combinations, 63. Bruce R. McConkie, Mormon Doctrine, 2d ed. And now my son, we see that they did not repent; The Lord’s hand pierces the veil, and touches the sixteen stones one by one. Whether or not they were one passage, it is important to point out that these words were spoken by the Lord before the Jaredites were destroyed. Jesus again commands the brother of Jared to write down what he saw. He was retelling a sequence of historical events, a give-and-take or cause-and-effect. It is a discussion of the past, not a prophecy of the future. Gazelem’s stone and the brother of Jared’s interpreters were both used to reveal the Jaredite secret combinations to the Nephites in a two-step process. [Page 87]yea, and all their signs and their wonders ye shall retain from this people, may be made manifest unto this people Alma prefaced his reference to Gazelem by saying, “The Lord saw that his people began to work in darkness.”38 Using this information as a starting point, we can find [Page 97]multiple times in the Book of Ether when the Jaredites were involved in secret combinations. The purpose of this article is also to provide a scriptural framework for interpreting Gazelem as a Jaredite prophet. The new film 16 Stones brings together faith and adventure in a unique combination.Set to release October 3 in Utah and in Arizona shortly thereafter, the film explores an almost-legendary part of the Book of Mormon—the Jaredite stones. Immediately before giving Helaman the 24 plates, Alma had entrusted him with the plates of brass.67 But Alma doesn’t appear to be prophesying of future events. Moroni again sealed up this record and reburied it in the earth. Behold, is there not an account concerning them of old, The people hardened their hearts and “the prophets mourned and withdrew from among the people.” The similar wording here to Alma 37 should be noted; Alma 37 may be the actual quotation from the Lord and Ether 11:12 may be a summary or paraphrase made by Moroni. Gazelem was a servant of the Lord, whose revelations were recorded on the Jaredite plates. The Jaredite breastplate that Joseph Smith found in the stone box at Cumorah is a very unique one. Helaman was told to freely teach the Nephites the consequences of these. This article will also interpret Gazelem to be the name of the servant. except they repent before they are fully ripe. 42. As discussed previously, these revelations commenced when “the Lord saw that his people began to work “secret combinations.”19 In response, he revealed their secret works to “their brethren.” A logical interpretation is that the brethren of the wicked Jaredites were the righteous Jaredites, those who served the Lord. However, the first instance of secret combinations is notable because Moroni included many details of its establishment, mentioned the oaths, inserted his own commentary, and added a warning about secret combinations to latter-day readers.39 This beginning was in the days of Jared, the son of Omer, five generations from the original Jared. The question then becomes, who was he? (5) The days of Coriantor ~28 generations from Jared: “many prophets … prophesied of great and marvelous things and cried repentance unto the people” (Ether 11:20–22). Or it could be that the name Gazelem (Gazelam) is a title having to do with power to translate ancient records and that Alma’s reference was to some Nephite prophet who brought the Book of Ether to light in the golden era of Nephite history. [Page 101]. Dec 25, 2015 - We carry church movies that uplift and inspire your family. With Shona Kay, Brad Johnson, Aubrey Reynolds, Mason D. Davis. for he hath wherewith that he can look The stone was used at the time the secret combinations began and the interpreters were used during the time of the Nephites. One line of reasoning is that our knowledge of the name Gazelem began when early Latter-Day Saints became familiar with the Book of Mormon. But a seer can know of things which are passed, — yea, all their murders and robbings and their plunderings 20. It was “forbidden to come unto the children of men until after that [Christ] should be lifted up upon the cross. Ether 4:1–7. Perhaps the sealed portion was buried with the interpreters and Mosiah1 found them together. and translate all records that are of ancient date, The exciting journey of faith in 16 Stones comes to life in a time fraught with persecution. They “were prepared that the word of God might be fulfilled.” Their instrumentality brought the secret combinations of the Jaredites to the knowledge of the Nephites. He told King Limhi: I can assuredly tell thee, O king, of a man that can translate the records; In this and other secret combinations, revealing the secrets is discouraged by being punishable by death. They were foreign to the Nephites until just before Alma’s grandson, Helaman2, became chief judge.15 Kishkumen and Gadianton formed a secret band with their own secret signs, words, laws, and covenants. In this context, it doesn’t seem that Alma is prophesying of the then future restoration to be accomplished by Joseph Smith in the latter-days, other than the quotation of the Lord that he would “bring to light all their secrets and abominations unto every nation which shall [Page 104]hereafter possess the land.”68 Interpreting Gazelem as a Jaredite prophet does not diminish Joseph Smith’s foreordained calling or his important work of translating the Book of Mormon. all their secret works and their abominations. … And they have caused the destruction of this people of which I am now speaking, and their wickedness and abominations. The Lord revealed to them “all the secret works” of their brethren. Within Alma’s discussion of the Jaredite secret combinations, he introduced the historical context of Gazelem: For behold, the Lord saw that his people began to work in darkness Perhaps it could refer to both. Moroni said, “I could not make a full account of these things which are written” and “the hundredth part I have not written.”37 We can therefore appreciate how much of the record he was able to append. Ammon, who aided the return of the people of King Limhi, was familiar with the abilities of a seer and the functioning of the interpreters. Alma emphasized, “And thus far the word of God hath [Page 96]been fulfilled; yea, their secret abominations have been brought out of darkness and made known unto us.”. Jared’s brother, astounded, falls to the ground. See the bold italic text in the passages quoted at the beginning of the article. Moroni abridged the Jaredite plates (or their earlier Nephite translation) and included it with his writings at the end of the Book of Mormon.34 His abridgement is relatively small, and includes many of his own thoughts. The name of this servant was Gazelem, and the revelations he received were written on the Jaredite plates. This prophecy actually comes from the plates of brass — the writings of Joseph of Egypt — with which Alma would have been very familiar. Mosiah2 had used the interpreters to translate the Jaredite plates and publish them to the Nephites. See also Alma 63:12. They were given to the Jaredites as a warning. a stone which shall shine forth in darkness unto light, Mackay and Frederick, Joseph Smith’s Seer Stones, 96–102. See Mosiah 8:6–21. Simple as it sounds, this conditional consequence was the crux of the Jaredites’ fate. The Jaredite secrets had been revealed. (3) The reign of Shiblon, ~23 generations from Jared: his brother (who is not named) caused that the prophets should be put to death (Ether 11:4–8). He may have seen the language in Alma 37 as echoing his own experience with a seer stone, and adopted the name as a fitting substitute. they should be destroyed from off the face of the earth. The phrase “Jaredite plates” is used as a substitute name for the record of the Jaredites: “the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether” (Ether 1:2). Note that Alma used past tense: “the Lord saw that his people began.” In light of the circumstances of these verses (Alma’s giving the Jaredite record to Helaman), this statement is clearly a reference to Jaredites and their secret combinations, as written on the Jaredite plates. Gazelem was a seer in their past, not the future. and made known unto us. The substitution of “Gazelam” for Joseph’s name in the Doctrine and Covenants reinforced the perception that it was a prophecy of Joseph. Matthew Roper, “A Fragment from the Unabridged Record of Ether,” http://etherscave.blogspot.com/2014/10/a-fragment-from-unabridged-record-of.html, September 19, 2017. 58. The bold italic text indicates suspected quotations from the Jaredite plates. — or rather shall secret things be made manifest — See 1 Nephi 2:1–3. neither doth he will that man should shed blood; 56. that I may discover unto them the works of their brethren, Interpreter Foundation is not owned, controlled by or affiliated with The Church of Jesus Christ of Latter-day Saints. (Mosiah 8:17), He further declared, “a gift which is greater can no man have.”31, Alma taught Helaman the crucial role that these interpreters played in revealing the Jaredite secret combinations by quoting a second passage from the Jaredite plates. Shop 16 Stones [Blu-ray]  [US Import]. Gazelem’s seer stone is a different revelatory instrument than the interpreters. The stones looked like clear glass. (Alma 37:26). After the death of Mormon, his son Moroni wrote a history of the Jaredite people, using the twenty-four plates as his source (Header to the Book of Ether). Moroni’s entire discourse there is worth reading. He embarks on a quest to find the 16 Jaredite stones, but it is a trail filled with danger and challenges. The exciting journey of 16 Stones comes to life in a time fraught with persecution. 8. There was a great calamity; “they hearkened not unto the voice of the Lord because of their wicked combinations.” (4) The days of Ethem ~26 generations from Jared: “there came many prophets and prophesied again unto the people; … the Lord would utterly destroy them from off the face of the earth except they repented” (Ether 11:12–13). Though this. I will bring forth out of darkness unto light The Jaredite journey and 16 stones?Noah's Ark was 450 feet long and 75 feet wide, in comparison to 522 railroad stock... What about the Mormon wars in Missouri? 10. The discussion begins with the full context of Alma’s words to his son, Helaman: And now I will speak unto you concerning those twenty four plates, A modern day adventure about the search for special stones touched by the hand of the Lord and brought to the Americas. Alma uses the quotations to teach about both the seer stone of Gazelem and the use of the interpreters by Mosiah. He wrote: “Joseph Smith, who was Gazelam in the spirit world, was, and is, and will be in the progress of Eternity: — The Prince of Light. She asked her father: Hath he not read the record which our fathers brought across the great deep? The Lord speaks of Gazelem in the third person — “my servant Gazelem”49 — which includes the possibility that the Lord is speaking about Gazelem to someone else. If so, then the 24 plates that Limhi found would not have had the sealed portion written on them. In 1828, Joseph Smith inherited these same sacred devices to translate the Book of Mormon by the gift and power of God. 17. This included the revelations that had been received by Gazelem through his seer stone. This article proposes that Gazelem was a Jaredite prophet who received revelations about the Jaredites through a seer stone.2 Considering this idea necessitates the discussion of several topics: Alma’s instructions to Helaman,3 the use of a seer stone, the “interpreters,” the Book of Ether, the secret In 1830s Missouri, James vows to protect the people of his village after it is attacked.
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